English is the study of the English language. The goal is to improve communication skills by practicing listening, speaking, reading, writing, and understanding language rules like pronunciation, vocabulary, and grammar.
In recent times women in Nigeria have been seeking independence and recognition. No longer content with their traditional role as housewives and mothers, the women have joined together to create a kind of women liberation movement, first under the umbrella of WRAPA, an acronym for Women’s Rights and Privileges Agency, and later under several bodies including non-governmental agencies like Women in Nigeria (WIN), Association of Northern Women in Science and Technology (ANWIST) and Convention for the Elimination of All Forms of Discrimination Against Women (CEDAW). A whole federal ministry called Ministry for Women Affairs has been established since 1995 for the development and advancement of Nigerian women towards what they call ‘gender equality’.
Through all these bodies, Nigerian women hope to acquire the freedom to pursue interest outside the home, like the opportunity to acquire education or pursue a career, instead of spending all the time doing housework.
The effects of the changes brought about by these bodies are already being felt in some families. For instance, the traditional husband-wife relationship appears to be undergoing a radical transformation. Because so man6yy women are now working, men are learning to share the household tasks of cooking, cleaning and even caring for the children. In some families, there appears to be a complete reversal of the traditional roles: the husband stays home while the wife earns the family’s income. It should be pointed out, however, that this is the exception, not the rule.
The effects of women’s liberation are being felt not only in the home but also on the job. More and more women are working and they are demanding equal responsible positions. It is not uncommon these days for a woman to head major Government ministries and parastatals. Many businesses now encourage women to advance to high management positions, and every year, the nation’s higher institutions produce more women doctors, lawyers, and accountants.
Politics and government are other areas that are feeling the impact of women’s movement. Although Nigerians do not appear ready to accept a woman president, women are already being elected to public offices in increasing numbers as senators and members of the national and state assemblies. Although Nigeria is yet to have a woman governor, which is the highest office in a state, there have been a few women deputy governors and house speakers. A few years ago, this would have been unthinkable.
In conclusion, women in Nigeria are acquiring greater independence which is causing sweeping changes in the society – at home, at work and in politics. Some men may not be happy with these changes but the women are always quick to point out that it was they, the men, who created the condition leading to the reaction of the women.
The expression causing sweeping changes as used in the passage, means Options:Choose the most appropriate option nearest in meaning to the underlined word.
They show no fitness in dealing with strangers?
Options:In the question below choose the option nearest in meaning to the underlined word or phrase:
One hindrance to an orderly economic development of the country is large scale fraud and corruption
Options:I was to remember my first day at Freedom University for a long time. On arrival on campus, I expected to be met by some stale students (as was the practice in my secondary school) but every student around was new like myself. I asked the way to Grant Hall but not one could tell me. I asked a number of other questions about issues that bothered me, such as where and how to pay the fees, the way to the dining hall and so on but no help was forthcoming. So in the midst of so many people, I am all alone, I mused to myself. The prospect was not in the least cheerful and all the elation I had felt at gaining entry into a renowned university at sixteen been to disappear. Then so if propelled by an unknown benevolent force, I walked a little bit down the corridor in the direction of notice board at which some ten young men and women were peering. For want of something to do, I decided to stop and look at the notice board. Alas! I had opened on the key to all the riddles that had dribbled me since I set foot on campus that morning. On the board there was a big campus map in which I was able to locate Grant Hall and other places of interest, there were details of various activities lined up for the three days of orientation for freshmen and a comprehensive list of those offered admission into various courses. How blissful I felt to see the light of knowledge , having been wallowing in the darkness of ignorance. Even then I was not able to escape the thought that I could not be sure how much of the responsibility for the darkness was mine, the fact that something had not been done to draw attention to 5that apocalypse of the notice board had contributed clearly to my initial predicament. All that notwithstanding, I learnt from the incident an importance of reading notice boards and handbills if one is to be informed about places and events in the university.
According to the passage, the writer's predicament was caused by Options:It is said that experience is the best teacher, but to learn consciously through wisdom may even be a better and more convenient way. T learn by experience is to learn from mistakes. It means you have burnt our fingers and now your eyes are open'. This is a tough, costly and inconvenient way to learn. Rather than leaving our learning to experience, why do we not learn consciously going out way to acquire knowledge and wisdom rather than leave our learning to chance.
Surely, we can learn from mistakes but why wait till when we make mistakes before we lean? We should give more premium to learning by wisdom than by experience.
This will involve one making up ones mind to be decisive in learning. We must decide to learn consciously and not necessarily from negative experiences. The first step is to realize that life is simply the outcome and outplay of decisions. Our life now is the sum total of our decisions and our future will be determined by our decisions. Our life now is the sum total of our decisions and our future will be determined by our decisions of today. If we decide to learn today we are not likely to make mistakes and when we do not make mistakes, experience need not be our best teacher.
To avoid making experience our best teacher will take more than a decision. We must couple our decision with a complete and -wholehearted devotion. We must be resolved, resolute and resilient in our bid to learn by wisdom and not necessarily by experience. This is crucial because situations and circumstances will want us to make a detour and leave our learning and life to chance. We must therefore be disciplined to remain with our resolve to make a clean break with experience as our best teacher. Disciplined in this regard means learning something new everyday by wisdom rather than rather than experience. It
means consciously getting better by the day in your chosen field. Discipline will demand taking advantage of every learning opportunity that comes our way. It will mean we must pay the price for learning by wisdom -invest in books, magazines, seminars and other means by which we may become wiser.
It is much easier and cheaper to learn consciously by wisdom than to learn by experience. When we learn by experience , the deed is done and we are just picking up the pieces-learning in regret how to avoid such predicament next time. Consider the child who grapes a burning coal, he has learned the hard way through the painful experience, but his fingers will remain burnt. Thus the saying, that experience is the best teacher, may not be justifiable after all.
Adapted from Sunday Tribune , July 2007
It can be deduced from the passage that Options:In the question below choose the option nearest in meaning to the word(s) or phrase Underlined:
We have to identify the protagonists of the new movement
Options:One fact that we have to complement is that, in our unconscious mind, we cannot distinguish between a wish and a deed. We are all aware of some of our illogical dreams in which two completely opposite statements can exist side by side – very acceptable in our dreams but unthinkable and illogical in our waking state. Just as our unconscious mind cannot differentiate between the wish to kill somebody in anger and the act of having done so, the young child is unable to make this distinction. The child who angrily wishes his mother to drop dead for not having gratified his needs will traumatized greatly by the actual death of his mother – even if this event is not linked closely in the time with his destructive wishes. He will always take part of or the whole of the blames for the loss of his mother. He will always say to himself - rarely to others - I did it. I am responsible. I was bad, therefore mummy left me. ‘It is well to remember that the child will react in the same manner if he loses a parent by divorce, separation or desertion.
Death is often seen by a child as an impermanent thing and has therefore little distinction from a divorce which he may have an opportunity to see the parent again.
The child would feel irresponsible for his mother's death even if it is connected with his wishes because Options:The standardization processes of Nigerian pidgin seems to have started during the post-colonial period. Naturally, Nigerian pidgin appears to be the first choice of most Nigerians in informal situations, especially when they are among those from different ethnic and linguistic background. Thus, the selection process has tactically taken place. Among all the languages used in Nigeria today, English inclusive, Nigerian pidgin could be said to be the most widely spoken. Evidence abounds in motor parks, parties, congregations and most social occasions. There is also ample evidence in the electronic and print media, especially in political propaganda, campaigns and product advertisement. Thus, in terms of spread and extensive use, Nigerian pidgin could rightly be called a national lingua franca.
The use of Nigerian pidgin in contemporary Nigerian could be described as most productive, extensive and complex. It appears that the standardization processes-selection, codification, elaboration of functions and acceptance-which started in the post-colonial era, are as now being completed in contemporary Nigeria. The reason for this assumption is simple-apart from its complex use as a lingua franca, languages of media advertisement, social interaction, unofficial military training and limited literary output, Nigerian pidgin gas attained widespread acceptability in the media, political propaganda and campaigns as well as soap operas. It is also the language of radio and television jingles. Most electronic media now use appreciable percentage of their airtime to cast news and give reports in Nigeria pidgin. Even though its use in some newspaper columns has declined, especially with the demise of the ‘Waka About’ column in the Daily Times, it is however found extensively in some newspaper advertisements .
In places like Warri, Sapele and Port Harcourt, there were reports that teachers at lower primary level taught their pupils in Nigerian pidgin. This unofficial adoption of the Nigerian pidgin as the language of the lower primary education by those teachers is justifiable considering the provision in the National Policy on Education, which states that in addition to English, the major language in the child’s environment could be used at the elementary level of education. Similarly, Nigerian pidgin has become a language of religious preaching, especially Christianity. In most rural and even urban centres where congregation are not all very well-educated, pastors resort to the use of Nigerian pidgin.
The use of the Nigerian pidgin as a literary language tends to have started in the sixties with the work of Achebe, Soyinka and others. But it is in the contemporary times that it has become most widespread. The number of poems, novels and plays written and published in Nigerian pidgin is growing even more rapidly. Many more literary writers now attempt to experiment with the language. Therefore, the evidence of codification and elaboration of functions and the partial or tactical acceptance of Nigerian pidgin are clearly visible.
According to the passage, the phrase 'lingua franca' means Options: