English is the study of the English language. The goal is to improve communication skills by practicing listening, speaking, reading, writing, and understanding language rules like pronunciation, vocabulary, and grammar.
In the past, learning English as a separate subject seemed relatively easy. The textbook selected and graded items of language which were put into context and then practiced intensively. New items were carefully controlled do that the student could cope quite easily. Now that English used as a medium of instruction, however, all this has changed. Unknown items of grammar and vocabulary appear in texts which attempt to explain new and often difficult information. Difficulties with the language interact with difficulties as regards the subject matter. The student’s reading in his own subject slows down and his comprehension becomes less secure. He expresses himself slowly and often fails to convey his ideas exactly. He is disappointed to find that under pressure he makes a lot of unnecessary mistakes in area where he knows the correct language forms. His social relation are difficult as he cannot find the right phrase quickly enough to keep a conversation going; so his language often betrays him into dullness, coldness, or worst of all rudeness. Instead of the students being in control of the language, the language seems now to be in control of the student.
All of this can be very depressing and the student can start to feel very anxious. Working in a foreign language is also very tiring, and the concentration and self-discipline required to correct one’s mistakes is very great indeed.
The most likely source of difficulty for the student working with English as a medium of instruction is Options:In the question bellow choose the expression or word which best completes each sentence:
What do you want me to do now? I'm _____ withdrawing and keeping quiet
Options:Choose the option nearest in meaning to the underlined word?
The noise across the road downed the sound of the keyboard in my room?
Options:The appearance of comparative peace which Max’s house presented to me that morning proved quite deceptive. Oh perhaps some of Chief Nanga’s ‘queen bee’ characteristics had rubbed off on me and transformed me into an independent little nucleus of activity which I brought with me into this new place. That first night I not only heard of the new political party about to be born but got myself enrolled as a foundation member. Max and some of his friends having watched with deepening disillusion the use to which our hard-won freedom was being put by corrupt, mediocre politicians had decided to come together and launch the Common People’s Convention.
There were eight young people in his room that evening. All but one were citizens of our country, mostly professional types. The only lady was a very beautiful lawyer who, I learnt afterwards, was engaged to Max whom she had first met at the London School of Economics. There was a trade-unionist, a doctor, another lawyer, a teacher and a newspaper columnist
Max introduced me without any previous consultation as a ‘trustworthy comrade who had only the other day had his girlfriend snatched from him by minister who shall remain nameless’. Naturally I did not care for that kind of image reputation. So I promptly intervened to point out that the woman in question was not strictly speaking my girlfriend but a casual acquaintance who both Chief Nanga and I knew.
‘So it was Chief Nanga, yes?’ said the European and everyone burst out laughing.
‘Who else could it be?’ said one of the others.
The Whiteman was apparently from one of the Eastern Bioc countries. He did not neglect to stress to me in an aside that he was there only as a friend of Max’s. He told me a lot of things quietly while the others were discussing some obscure details about the launching. I was as much interested in what he said as the way in which he said it. His English had an exotic quality occasionally – as when he said that it was good to see intellectuals like Max, myself and the rest coming out of their ‘tower or elephant tusk’ into active politics. And he often punctuated whatever he was saying with ‘yes’ spoken with the accent of a question.
The speaker was attentive to the European because Options:In the question below choose the word(s) or phrase(s) which best fill(s) the gap(s):
Tsado and his wife are always fighting. The _____ to be drawn from this is that they are not happy together,
Options:From the options lettered A-D, choose the option that is most nearly opposite in meaning to the underlined word.
My father is parsimonious.
Options:In order to approach the problem of anxiety in play, let us consider the activity of building and destroying a tower. Many a mother thinks that her son is in a ‘destructive stage’ or even has a ‘destructive personality’ because after building a big, big tower, the boy cannot follow her advice to leave the tower for Daddy to see, but instead must kick it and make it collapse. The almost manic pleasure with which children watch the collapse in a second of the product of long play-labor has puzzles many, especially since the child does not appreciate it at all if his tower falls by accident or by a helpful uncle’s hand. He, the builder must destroy it himself. This game, I should think arises from the not so distant experience of sudden falls at the very time when standing upright on wobbly legs afforded a new and fascinating perspective on existence. The child who consequently learns to make a tower ‘stand up’ enjoys causing the same tower to waver and collapse; in addition to the active mastery over a previous passive event, it makes one feel stronger to know that there is somebody weaker-and towers, unlike little sister, can’t cry and call ‘mummy’
The expression 'must kick it and make it collapse' in this context means Options:Religion in its various forms is very strong in Nigeria. In other words, Nigerian people are very religious most of them believe that there is an unseen supernatural world, apart from the natural world we see around us. This other world is inhabited by beings who are the source of our knowledge of good and evil. They watch and judge us, and if we offend them they may have to be appeased with prayers and sacrifices. Certain individuals in the natural in the natural world-priests, prophets and diviners- are believed to be endowed with special powers to make contact with the other world. These individuals lay down ceremonies or rituals which must be observed if due honour is to be paid to the unseen beings. The religious belief and practices of Nigerians can be classified under three main headings: Traditional religion, Islam and Christianity. In this passage, our focus is on traditional religion.
Traditional or indigenous religion continues to exert a strong influence on many people's mind partly because of its association with their birth places and families. Each ethnic group has its own religious traditional and these are often linked to some sacred spots in the ethnic homeland. Yet the various traditional religions have much in common: a remote but benevolent high god; under him, a number of lesser gods who interact with mankind; and below them various spirits who inhabit natural objects (trees, streams, rock, etc); below them again, and closest to living men and women, the spirits of the ancestors.
In the Yoruba tradition, for example, there are more than 400 lesser deities presided over by the high god, olorun. Because he is remote from mankind, shrines are not built to him and worship is not offered to him directly. The lesser gods, on the other hand, are the subject of special cults, each with its own priests and devotees. Eshu, the messenger of the gods; lfa, the god of divination; Shango, the god of thunder, and so on. Traditional religion was also strong in other parts of Nigeria. In lgbo Traditional religion, there were fewer gods. Although there was a remote high god, the most important figure was Ala or Ani, the goddess of the earth. In Hausaland, traditional religion has largely gone underground owing to the influence of lslam, but belief in the existence of 'Bori' spirits and their power to possess people, especially woman, is strong in some areas. Each spirit is associated with certain type of behaviou, which is manifested by the possessed individual
Divination - the discovery of what is unknown or is yet to happen by supernatural or magical means - is an important element of traditional religion. It is often one of the functions of medicine - men or herbalists. In lgboland, there also used to be several oracles which people consulted in order to seek solutions to their problems. With the coming of Christianity, their influence has however waned, but in areas like Arochukwu and Okija, the influence of such oracles is still strongly felt.
According to the first paragraph, Nigerians believe that the Options:In the question below, fill the gap with the most appropriate option:
No sooner _____ to fall
Options: